Thu 7 Dec 2006
December 10, 2006 “Unseen Saints”
Posted by Chuck Holton under Sermons
Unseen Saints
Nehemiah 7:1-5; 70-73 (#12)
”Unseen Saints” is today’s title in the series, “You Can Make A Difference.”Nehemiah chapter 7.
Let’s begin with a pop quiz. I’m going to give you five or six questions…
You don’t need to write anything down, but you do need to put on your thinking cap as you draw upon your reading, study and memory, to identify some significant people from the past. Ready?
Question number One:
Who taught Martin Luther his theology and inspired his translation of the Scriptures from Latin to German?Number Two:
Who spoke to a young shoe salesman named Dwight L. Moody in the store that day and led him to Christ, which led ultimately to a magnificent life of evangelism and revival. Who was that man?
Number Three:
Who was the elderly lady who prayed every day of her adult life for Billy Graham, especially during the heyday of his crusades? What was her name?Who followed Hudson Taylor at China Inland Mission giving it its direction and vision in a remarkable way for many years?
Who was the wife of Charles Haddon Spurgeon?
Who helped Charles Wesley get started as a composer so that he ultimately left the church with more than 5,000 hymns? Who was that person?
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Well, how’d you do? It’s it amazing: all these significant people, who, if they had not lived, would have changed the shape of church history, and we don’t know their name. They were not famous in their own time.
When we talk about people who have touched their time, and those who have touched our lives, someone in the conversation you may hear the term “hero.” Webster defines it as:
“A person admired for achievement and noble qualities. One who
shows great courage.”
Chuck Swindoll’s description helps me to get my hands around the subject:
“A hero is one who stands tall when others shrink back. One who swims
upstream when others flow down it; one who speaks when others are
silent.”
When you analyze heroism, a common pattern begins to form…almost always…
1. Something wrong is going on in the setting.
2. A principle is at stake. It is stated or unstated.
3. You’re able to do something about it.
4. There is a risk involved.
If you get involved you’ll be misunderstood or maybe mistreated. But
you take the risk.
5. If you do nothing, it’ll only get worse.
6. If you do something, you may be in the minority; you may even be all
alone.
There is no single person in history who meets the “hero” criteria more than Nehemiah. Like William Wallace and Winston Churchill, he steps forward at a critical point in time, and is immortalized in sacred Scripture.
But Nehemiah isn’t in the limelight in this passage of Scripture. There are 31,089 groups and 49,942 people listed. If that isn’t enough, look at verses 68-69.
Wow! That’s edifying, isn’t it? Imagine a person picking up the Bible for the first time and it falls open to these verses! What would they think?
Like chapter 3, this section is often overlooked by the best commentaries. Verse 6 and following seems like a cruel interruption.
This important —and pivotal chapter— is a transition, moving us from the building of the wall (chapters 1-6,) to the building of the people (Chapters 8-13).
Walls (and buildings) are never an end in themselves. “We shape our buildings,” Churchill said, “and our buildings shape us.” Through the years we have carefully reminded ourselves that buildings…
Buildings provide a place for worship and programs that enable
people to fulfill the purposes of God. (Say that with me.)
Chapter 6:15 is the Mt. Everest of the first six chapters. Wouldn’t you expect to find in the following verses a celebration tantamount to New Years, or July 4th? The dedication doesn’t occur until chapter 12:27!
After hanging the last gate, Nehemiah turns his attention to life inside the walls. For any community to flourish, there has to be basic infrastructure like security and local leadership. The insurgency in Iraq knows that well.
The first leaders to be appointed are gatekeepers. That’s a no brainer! What good is a wall if no one guards the gates? But at first glance, the appointment of the next two groups are a mystery. Even before the appointing of a mayor (in verse 2), singers and Levites are appointed.
What good are they at the gates? Can you imagine Sanballat sneaking through the gate and a singer spotting him, “Look out! Look out! The Enemy Is About…!
Levites taught the Scriptures. Sanballat slipping through seems like a poor time to quote a bible verse.
The constant presence of temple singers and Levites at the gates would beg the questions:
…What is the purpose of a secure city?
…What is the center of life?
The people were going to be really busy reestablishing a new community within the walls. And only the question of salvation is more pressing: What is at the center of your life?
…Material things?
…The pursuit of security, or success?
…Personal ambition?
…Entertainment?
Andy Stanley has written a provocative book titled, “Choosing To Cheat.” The idea is that we all have to cheat somewhere in order to have a significant life. He’s not talking about unethical cheating like cheating on a test.
His thesis is: You have to give up certain opportunities in order to take advantage of certain other areas.
…You can’t answer every demand.
…You can’t satisfy every voice.
…You have limits.
…You are finite.
Some body in your life is going to feel cheated, because the reality is that you don’t have unlimited time and energy. The question is, who is going to be cheated? Stanley calls for a careful assessment of priorities, and resistance to the spirit of the age, where frenzied activity is assumed normal, and often mistaken for significance.
The presence of singers and Levites served as a constant reminder that worship must be at the center; if anything else is given that sacred place, you live a shallow existence.
The next appointee is Nehemiah’s brother, Hanani, whom we met in the first scene in chapter one. Nehemiah runs the risk of a charge of nepotism (favoritism based on kinship).
When newly elected president, John Kennedy, appointed his brother, Robert, attorney general, the president’s critics had a field day. “Bobby, wants to practice law,” Mr. Kennedy replied, “and I thought he ought get a little experience first.”
Hanani is appointed because he has proven himself loyal. He is a trusted friend, who has been there through thick and thin. David Jeremiah notes:
“Loyalty is almost a lost value in today’s world. Everything seems to be
for sale including friendship, affection, and devotion—the things that
make up loyalty.”
Loyalty means…
*You love the person (the object of your loyalty) unconditionally.
You accept the person, warts and all. You genuinely care about the
him or her, not just what they can do for you. The study of biography shows that great gifts are often accompanied by
great idiosyncrasies and flaws.
This is Mr. Churchill with his beloved dog Rufus. A maid inadvertently let
Rufus outside, where he was hit by a car. It was an accident, but Mr.
Churchill—the world leader—never spoke to the maid again.
*You represent the other person well.
You may take them to task privately, but you don’t criticize them, or pick
them apart to others.*You laugh and cry with your friend as you travel together.
Loyal people are willing to share in the bad times as well as the good.
They make the trip less lonely.
*You make the person’s (boss, friend, leader’s) dream your dream.
”Partial loyalty” is an oxymoron. It is based on trust, and stands in sharp contrast to self-interest.
Would your closest friends say you are a loyal person?Hananiah is placed in charge of the citadel, a fortress at the northwest corner of the wall that has always susceptible to attack. Why was he given this trusted position? Not because he was a West Point grad, or his IQ— It was because of his “FQ”— His faithfulness quotient.
”a faithful man” is literally, “a man of truth…” (and) “…one who feared God more than many.” He was a man of deep spiritual convictions.
Rick Warren notes:
“Usually we define [faithfulness] in terms of beliefs. We think that by
holding orthodox beliefs we are fulfilling Christ’s command to be faithful…
But Jesus meant far more than adherence to beliefs when he used the
term. He defined faithfulness in terms of behavior—a willingness to take
risks (that require faith) in order to be fruitful.”
A boy named Herbie exemplified faithfulness when he wrote: “Dear God, count me in.”
In the days of English feudalism, a serf would pledge himself to his Lord with these words, “Dear My Lord, I am thy man for life, for limb and for earthly reward. And I
will keep faith and loyalty to thee for life, for death, so help me God.”
If he followed that, he was faithful.
Remember the little poem:
”Here’s the church
Here’s the steeple,
Open the church and
see all the people.”Jerusalem has everything now:
*A Temple
*Government,
*police force—
…if they only had people. Scholars estimate that the city covered about 260 acres, and of the 52,000 Jews who returned to Judah under Zerubbabel and Ezra, only a handful settled in Jerusalem.
Wouldn’t you think that every Jew living in the region would give their eye-teeth for a thimble full of dirt in the “new” walled city?
When their great grandparents arrived, they had settled in rural areas and small towns throughout the region. A move inside the wall would mean…
…starting all over again
…a different lifestyle—from rural to urban.
…raising a family under the scrutiny of Sanballat, Tobiah and the enemies.
It would be like moving from a 100-acre farm in Monroe county, into the inter-city of Atlanta or Charlotte. Thank you, but no thank you, Nehemiah!
As he ponders the matter, the Lord gives Nehemiah an idea. He goes down to the temple and finds an old dusty document. Ninety years ago, Zerubbabel had taken a census of the initial returnees from Babylon. It’s almost identical to a list in Ezra chapter 2. Jewish census were always genealogical—family and tribe-based.
Nehemiah gets the leaders together and starts to read….”These are the people of the province who came back from the captivity…”
They knew all that! What’s he doing? He’s reminding them that they are a link—an important link— in something God has been doing for generations! He says, “You guys are part of God’s grace in forgiving our sins, restoring us to
the land, and His purpose for your family and the nation! Others had
sacrificed; now it’s your turn step up to the plate; to honor the Lord!”
Did they respond? Did they sacrifice personal preferences and comforts? Chapter 8, verse 1— “Now all the people gathered together as one man in the open square that was in front of the Water Gate.” Unseen saints!
Having given themselves to the Lord, verses 70-72, automatically follow (read verse 70).In the best guess of scholars, the families gave gold and silver worth, in today’s currency, more than 10 million dollars… Not for a new football stadium…but for the service of the Lord’s House!
I Want To Point Out Five Timeless Principles:
1. Worship is the First priority—V1
Dallas Willard defines worship as… …the intentional turning of the mind to God and ascribing
to God all of the greatness and goodness and glory that belongs to
Him. Worship is…
…an event
…a response to God
…the atmosphere in which you learn to live.
I had my regular dental check up this past week. When I checked out the
receptionist said, “There were no x-rays this time; that will be only one arm
and a leg.” There were x-rays. For a second, I thought, “It’s not my
responsibility to see that she gets it right.” Then I said, “No, there were x-
rays.” That sentence cost me about $16.00 a word. But, it was worship!
2. A Growing, Effective Church Requires A Growing Organization
(Infrastructure)—V2
These charts tell the story. A crucial level of organization is needed.
When you hear the phrase “growing organization,” don’t see charts, see
faithful people. Without people like Hanani and Hananiah, progress can
be snuffed out in a moment. A new building is not the most important thing, it’s what happens in and
beyond that facility because of the ministry of committed people.
3. Serving Jesus Christ Means Sacrifice—V 4.
You may never be asked to move, or maybe you will; but you are
exhorted in Romans to “present yourself a living sacrifice…”
That’s once for all, at some point in your Christian life; it’s also moment by
moment. Someone said, “Sacrifice is not paying a price. It’s making an eternal
investment with guaranteed dividends.”
4. You Are An Important Link In What God Is Doing In Your Family And
In Your Church—Vv 6-69.
Some of you are the first link in your families spiritual story—How exciting
is that! The converse is—When lesser things are allowed to push out the
most important things, children and grandchildren can be lost spiritually
in just one generation.
It grieves my heart to see parents and grandparents with a godly heritage
going back generations, treat that heritage like old rags; risking their
children and grand children’s souls on the altar of sports and
entertainment. Someone said,
“The church can rarely resurrect what the home puts to
death.”
As I grappled with this principle this week, I was confronted by one writer who asked this question: “What type of church and world do you want to leave for your
grandchildren?
I think you recognize why that last part stuck in my soul.
4. Since The World, The Flesh and The Devil Are Relentless Enemies,
There Is No Time When It Is Safe To Relax—Verse 3
Normal schedules and practices for opening the city gates were altered to
safeguard against the enemy’s attacks.5. Whenever You Find An Effective, Forward-Motion Church, You
Find Committed People Who Are Generous With Their Resources—
Vv 6-69; 70-72 A testimony for God was raised in Jerusalem because of three resources:
There were people who give their time and money.
A testimony for God was raised in Jerusalem because of three resources: There were who give their and . In The Parable of the Talents, the Lord Jesus talks about three servants
who were given kingdom opportunities while their Lord was away in a far
country. They were people who used wisely their time and money.,
Do you recognize this media personality? The late Fred Rogers, host of the children’s television show “Mister Roger’s Neighborhood,” drew upon a tradition every time he spoke. He asked the audience to pause for one minute of silence and think about all those who have helped them become who they are.
Once, in a prestigious gathering at the White House, he was given only eight minutes to address children’s issues, and still he devoted one of those precious minutes to silence. “Invariably,” He often said, “that’s what people will remember, that silence.”
Let’s let it be our goal and our passion—To be “unseen saint” to someone,
to the glory of God.